Our heavenly Father has promised to provide everything we need. Let’s consider some of the good gifts that are ours in Christ Jesus.
One universal human need is love. Through faith in Jesus, we’ve been adopted as the heavenly Father’s beloved children. But before this could take place, God’s justice had to be satisfied. You see, we were all born with a sinful nature that is bent away from the Lord. Because of the Father’s great love, He sent Jesus to take our place and experience judgment for our sin. Out of deep compassion for us, Jesus willingly suffered and died so we might become part of God’s family and experience His rich affection for us (John 3:16). Through our relationship with Him, this need for love is fully met.
In fact, by means of salvation, our Father also provided for two other basic needs—companionship and security. When we accept God’s offer of forgiveness, the Holy Spirit comes to live within us, fulfilling Jesus’ promise never to leave us (Heb. 13:5). This new relationship is permanent. What Jesus accomplished on the cross was fully accepted by God as payment for our sin debt. Furthermore, Christ Himself promised that no one can ever snatch us out of His hand (John 10:28). Therefore, we can rest in the knowledge that we are God’s children forever. That is true security.
Our deep need for love, security, and companionship is satisfied in an intimate relationship with the Lord. Have you trusted Christ so you could be permanently adopted into God’s family?
There are plenty of biblical directives about making ourselves accountable to one another. But for many, the idea of revealing personal information seems restrictive or even an invasion of privacy. Such confession may feel like a hindrance to the pursuit of pleasure, prosperity, and prestige. Most people prefer to keep to themselves and not involve others in their business.
The Bible, however, makes it clear that Christians are to be mutually supportive and accountable: “Therefore, confess your sins to one another, and pray for one another so that you may be healed” (James 5:16).
Accountability in the body of Christ is a biblical principle. Church members take direction from their pastor (Heb. 13:17). Paul tells us to be subject to one another (Eph. 5:21); yet he was answerable to the church (Acts 14:27), just as Timothy was subordinate to him (1 Tim. 4:13-16). The apostles were certainly under the authority of Jesus (Luke 10), even as Jesus was subject to the Father (John 8:28-29). Of course, the Bible tells us that the whole church is obedient to the Lord Jesus Christ (Eph. 5:24). Regardless of one’s position, everybody is accountable to somebody. And this holds true for the entire family of faith, from the congregation to the ministers to Jesus Himself, who serves God the Father.
People avoid accountability for various reasons, including pride, ignorance, fear, and self-reliance. This is a dangerous approach to life. Our enemy knows our weaknesses and how to exploit them. But we can prevail with the support of friends. There is strength in the body of Christ.
Anger can shut down communication and break relationships apart. If suppressed, this emotion can turn into resentment, which poisons our thinking and behavior. Unchecked, it can boil over into an explosive expression of rage that hurts not only the intended recipient but others as well.
While we can think of many reasons to justify our anger, the only viewpoint that matters is the Lord’s. The book of Proverbs offers insight into how God views angry people. He says they act foolishly (Prov. 14:17), stir up strife (Prov. 15:18), and commit transgressions (Prov. 29:22). He also warns us not to associate with such individuals (Prov. 22:24). In contrast, those who are slow to anger have great understanding (Prov. 14:29) and demonstrate wisdom (Prov. 29:8, Prov. 29:11). Keeping one’s distance from strife also shows honor (Prov. 20:3).
In the New Testament, the apostle James compared the tongue to a small spark that can set a whole forest on fire (James 3:5-6). He knew the damage a furious person could do. He also wrote that our anger does not bring about the righteous life that God desires for us, nor does it fit who we are in Christ. Jesus paid our sin debt with His life in order to set us free from sinful behavior patterns and their repercussions.
There were a few instances when Jesus became angry, but they were fully in line with the Father’s purposes. In us, however, anger is usually born out of self-defense, hurt feelings, or thwarted desires. If the Lord has convicted you of unrighteous anger, confess that sin and allow the Spirit to reproduce Christ’s character in you.
An affliction is a crushing pressure that threatens us with destruction. Our health, peace of mind, or relationships could be in danger from the hardship. We know that God will comfort us when we are sick, but will He be there if we bring the affliction upon ourselves by sinning?
Many believers ask this question, but too often they assume the answer is no. However, the Lord does not condemn us for sin—He has forgotten it. (See Heb. 8:12.) What remains are the consequences of our wrong actions. If we turn to God, He will soothe our soul and guide us safely through the painful fallout. Under His influence, self-inflicted pain is bearable and serves to make faith stronger.
Remember the woman dragged before Jesus by the Pharisees. She had been caught in adultery, which was a clear violation of the Law. The religious leaders were prepared to stone the transgressor to death, but Jesus spoke to her with compassion. Although He in no way condoned her sin, He did recognize that she was already facing consequences for her unwise choices. He forgave her, saying, “Go. From now on sin no more” (John 8:11).
Nothing we do can separate us from the love of God. One way He expresses that love is through the promise of comfort when we hurt, even when the pain is self-inflicted. We can allow shame to chase us away from the Father’s loving arms, convinced He would not give encouragement to one who disobeyed. Or we can believe Scripture, which says He is “the Father of mercies and God of all comfort” (2 Cor. 1:3).
Testimonies that fail to mention the crucifixion lack power. However, in an attempt to be “seeker-friendly,” some believers soften the gospel so it seems more inviting. But the hard truth is, Jesus Christ died for our sins.
To witness effectively, we must confront unbelievers with their sin debt and explain that Jesus gave His life to pay it in full. But presenting platitudes is easier than creating a well-planned gospel presentation. For example, the following statement is truthful and pleasing to the ear: “You are saved when you receive Jesus as Savior.” The problem is, it falls short of making known the actual path to salvation. An instructive testimony should contain three follow-up points: a description of who Jesus is, an explanation of God’s only plan of salvation, and what a person must believe and do in order to receive Christ.
Certainly, one can be saved without fully grasping the role of the cross. However, new believers begin their spiritual journey much wiser if they know the source of their salvation. Ironically, we’re truly seeker-friendly when we offer a full picture of Christianity rather than a few expressions that are truthful but trite.
Think about the words you use to spread the gospel. Our society is increasingly illiterate in terms of Scripture. Those with whom you have opportunity to share may know little about Jesus—you might be the only person in their life with any real biblical knowledge. Pray and then prepare an instructive message focused on the cross. Then go out and make disciples for Christ!
