When I was a child, my gift-giving was very predictable. I always bought Old Spice for my father. Old Spice cologne. Old Spice shaving cream. Old Spice soap on a rope. He graciously responded each time with surprise and delight. For me, the smell of Old Spice would forever be linked to my father.
The people in today’s story had distinctive smells as well. In fact, Esau’s scent became part of his brother Jacob’s plan to deceive their father, Isaac. Normally, the father’s blessing would be given to the firstborn son, to Esau, even though God had said, “The older will serve the younger” (Gen. 25:23). Their mother, Rebekah, wanted her favorite child (see Gen. 25:28), Jacob, to receive that blessing.
So Rebekah and Jacob came up with a plan centered around food, clothing, and scent! Jacob would wear his brother’s clothing, thereby smelling like Esau (Gen. 27:15). The goatskins would mimic Esau’s hairiness (v. 16). Rebekah cooked a meal to trick her husband into thinking it was freshly caught game (v. 14). This plan could work because Isaac, nearly blind, would be relying on his other senses, namely smell, hearing, taste, and touch.
When Jacob came before him, Isaac was suspicious because the voice sounded like Jacob’s. But the goatskins did their work (vv. 22–23), as did Esau’s clothing (v. 27), and the deception proved successful. Jacob received the blessing (vv. 28–29).
Esau proved himself to be “godless” by trading away the blessing for a single meal (Heb.12:16–17). Although the blessing rightly belonged to Jacob at this time, Jacob and Rebekah resorted to deception, instead of waiting for God to bring it about. Old Testament scholar Derek Kidner observed that all the parties in this story “are almost equally at fault.”
Have you ever been tempted to “help” God’s cause by taking matters into your own hands? How might Rebekah and Jacob have demonstrated trust instead?
Dear God, reading about all the deception in Jacob’s household makes us examine our own lives. Lord, help us avoid lies and deception at all costs! May we live with love, wisdom, honesty, and justice before You.
In Ecclesiastes, the Teacher has emphasized a few key points in his Genesis-shaped discussion of life. First, this life is marked by vanity or futility; it has been turned upside down because of sin. Sometimes there is wickedness in the place of righteousness; sometimes the fastest runner doesn’t win the race; sometimes the wicked prosper and the righteous suffer. This “upside-downness” may tempt us to despair, but the Teacher tells us how to thrive in this sin-riddled world. Second, God has given us many things to enjoy. These gifts point us back toward the garden of Eden and forward to the Marriage Supper of the Lamb. Enjoying God’s gifts brings a small taste of life before sin and life when sin no longer reigns.
Third, our lives must be lived in relationship with God. In verse 13 we read that fearing God and keeping His commandments is the “whole duty of all mankind.” The word “duty” is absent in the original Hebrew text. Translators have supplied that word to try to make sense of what the Teacher is saying. In Hebrew he says that “the whole” or “the all of humanity” is fearing God and keeping His commandments. It is not our duty to be in relationship with God; it is our whole. It’s what it means to be human.
Genesis 1 teaches that all humans are created in God’s image, created to live in a relationship with Him as his co regents on planet Earth. We sinned and were expelled from His presence, but God did not abandon us. No, He worked to re-establish our true purpose of loving Him. He did this in many ways throughout the Old Testament, and in the New, He inaugurated the new covenant in the blood of His Son, Jesus—the only way to have forgiveness of sins and restored relationship with God.
Are you living as a whole human being? Or is something crucial missing in your life? If you haven’t trusted in Jesus, do so today!
Lord, thank You for your covenant love and never-ending faithfulness! Your love reaches to the farthest, hidden corners of our lives. Search our hearts and show us where we need Your forgiveness and Your mercy. Amen
Do you fear death? The fear is understandable, given that ten out of ten people die. Not only will we face death, but everyone we love is in the same predicament. As the author of Ecclesiastes says, we “all share a common destiny—the righteous and the wicked, the good and the bad” (v. 2). Everyone, whether rich or poor, famous or ordinary, will die in the end.
In Ecclesiastes 9:1–6 the Teacher gives voice to what many of us may have thought before: “This is the evil in everything that happens under the sun: The same destiny overtakes all” (v. 3). This passage is difficult to understand, particularly since Christians today have the benefit of the New Testament, which clearly teaches the resurrection of the dead and eternal life for those who trust in Jesus (John 11:25; Acts 24:15; 1 Cor.15:12, 42).
Does Ecclesiastes contradict the New Testament? I don’t think so, for a few reasons. First, even though the Teacher expresses his frustration that death is the great equalizer, he has repeatedly expressed his faith in God and highlighted the importance of living in relationship with Him.
Second, the concept of progressive revelation teaches that as time progressed, God more fully revealed Himself in Scripture. Thus, Ecclesiastes does not contradict the resurrection of the dead, because God had not yet fully revealed that truth. Now that we have the fuller revelation of Scripture, we can affirm even more fully the Teacher’s reflection on the “evil” of death as the great equalizer. In fact, death is so evil, so abhorrent to the Lord of life, that the Son died on the cross in order to conquer death and atone for sin. So we can agree with the Teacher, while also rejoicing that death has been defeated! “Where, O death, is your victory? Where, O death, is your sting?” (1 Cor. 15:55).
Go Deeper
Do you fear death? How might acknowledging the sting of death help you communicate the gospel to others?
Pray with Us: Loving Father, thank You for Your presence in our lives. In Christ, You see us and draw near to us with abiding love. Jesus, knowing that You are with us helps us overcome our fears, even fear of death.
One of the earliest video games was Pac-Man. To play, you would use a controller to navigate a yellow, pie- shaped character through a maze while eating dots and fruit. The goal, of course, was for Pac-Man, and later Ms. Pac-Man, to avoid being eaten by the ghosts. Don’t slow down or you will be eaten and lose the game!
In Ecclesiastes 6:7–12, the Teacher calls us to slow down. He transitions into a long section of proverbs, or short sayings, that continue into chapters 8, 10, and 11, before closing out with the famous poem on death and dying and his final word on what it means to be a human: living in right relationship with our Maker.
These proverbs can feel like puz- zles, and their meaning is not always obvious upon first reading. That’s by design! So, let’s answer the Teacher’s call to think deeply and meditate on Scripture. In our fast-paced world, it can seem countercultural to slow down our rapid-achievement pace and absorb these truths.
Let’s consider today’s verse: “Everyone’s toil is for their mouth, yet their appetite is never satisfied” (v. 7). What does the Teacher mean? The obvious answer is that humans can be a lot like Pac-Man. We work so we can eat, and then we get hungry again. But let’s consider this proverb a bit more. He uses the negative word “toil” when he could have used the more neutral word “work.” What’s more, “appetite” in Hebrew is nephesh, which also means something like one’s “being” or “life.” Why use that term? What does he mean by “satisfied”? And what else does the Teacher say isn’t satisfied in his book? Is he saying that we can bea bit like Pac-Man, moving endlessly through a maze?
Go Deeper
Will you accept the Teacher’s invitation? If so, what are some practical steps you can take to make slowing down and meditating on God’s Word a more regular part of your life?
Pray with Us: Thank You, for Your life-giving Word! Guide us, Jesus, in the study of Scripture, deepen our understanding of its truths. “Your word is a lamp for my feet, a light on my path” (Ps. 119:105).
Have you ever been pulled over for speeding and prayed, “Lord! I’ll never speed again if you just don’t let the officer give me a speeding ticket!”? We don’t think of that sort of prayer as a vow, but that’s exactly what it is.
While the Bible doesn’t prohibit vows, it does make clear that they are fraught with danger, “do not be hasty in your heart to utter anything before God” (Eccl. 5:2). Numbers 30 outlines the regulations for making vows, the key issue being that when one makes a vow to the Lord, “he must not break his word but must do everything he said” (Num. 30:2). God does not require anyone to make a vow to Him, but He doesexpect the fulfillment of vows made. “It is better not to make a vow than to make one and not fulfill it” (v. 5). The Mosaic law treated rash or foolish vows to be a sin and made provisions for them (Lev. 5:4–5; see also Num. 30:6–8). God takes our words seriously.
In Ecclesiastes, the Teacher offers wise advice: “Let your words be few.” When we speak to God and to others, we should recognize God’s holiness: “God is in heaven and you are on earth so let your words be few” (v. 2). In the Lord’s Prayer, Jesus taught His disciples (and us) to use simple words that recognize who God is, ask Him for our needs, and trust Him to supply them (Matt. 6:9–13). Rather than piling up words to impress our friends or convince God to help us, Jesus said, we should approach God humbly and in faith (Matt. 6:6). God hears our words. Even so, He already knows what we need, so we should not make empty promises in a prideful attempt to bargain with the Creator of the universe.
Go Deeper
Have you ever made a vow to God? Why do you think God takes our words so seriously?
Pray with Us: Father, thank You for the valuable life lessons You are teaching us in the book of Ecclesiastes. One of the most difficult—how to use our words wisely and to be people of few words. Help us, Lord, to glorify you with everything we say.
